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-- GideonHart - 29 Mar 2008 | | | Moral Conservatism | |
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< | Moral conservatism is largely about morality, ethics, and values. It is completely valid to have ones personal values shaped or prescribed by the Bible, the Koran, or something else. Christianity generally is, and probably should be, morally conservative. The moral positions of the Christian faith are set out in the Gospels, largely in the Sermons on the Mount and on the Plain. These sermons repeat the moral and ethical positions of the Old Testament, and reemphasize existing religious laws. Christians are unequivocally instructed to follow the instructions of Jesus, and many Christians' opposition to morally liberal practices that conflict with these rules is understandable. Without delving into a theological analysis (dozens of which can be easily found), it will be granted that it is not a stretch of Christian rules to oppose abortion, and possibly gay marriage, on biblical grounds. | >
> | Moral conservatism is largely about morality, ethics, and values. It is completely valid to have ones personal values shaped or prescribed by the Bible, the Koran, or something else. Christianity generally is, and probably should be, morally conservative. The moral positions of the Christian faith are set out in the Gospels, largely in the Sermons on the Mount and on the Plain; these sermons repeat the moral and ethical positions of the Old Testament, and reemphasize existing religious laws. Christians are unequivocally instructed to follow the instructions of Jesus, and many Christians' opposition to morally liberal practices that conflict with these rules is understandable. Without delving into a theological analysis (dozens of which can be easily found), it will be granted that it is not a stretch of Christian rules to oppose abortion, and possibly gay marriage, on biblical grounds. | | | Political Conservatism | | | The lack of concern for the plight of the poor and the desire to solidify the hold of large companies and elites on America among political conservatives is hard to square with the statements of Jesus in the Gospels. The policies advocated by Bush and the Republican party have largely been politically conservative. Bush’s tax cut plan primarily benefits the wealthy (by 2010 fully 53% of the Bush tax cuts will have benefited only the top 1% of the population, while the lowest 20% will have only received 1.2% of the cuts). Further, under Bush’s guidance the number of Americans without health insurance has steadily climbed. Bush has also advocated the slashing of Medicare and educational programs aimed at disadvantaged students. Outwardly Christian, Bush’s presidency has been marked by a shocking and callous disregard for the needs of America’s disadvantaged. | |
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< | This raises a question: how are politically conservative politicians persuading Evangelicals that they consider the teachings of Jesus in their policy decisions, even though they often support positions that seem directly opposed to the teachings of Jesus? | >
> | This raises a question: how are politically conservative Republican politicians persuading Evangelicals that they consider the teachings of Jesus in their policy decisions, even though they often support positions that seem directly opposed to the teachings of Jesus? | | |
Political Capture of the Evangelical Christian Vote | |
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< | Republicans have succeeded in capturing the Evangelical vote by placing several morally conservative positions at the center of their platform. This strategy deflects attention away from their disregard for other, arguably more important, Christian positions. The Republican Party’s outspoken and vehement opposition to abortion, gay marriage, and euthanasia have turned those issues into effective rallying points for the Evangelical vote. Although these positions may arguably be correct in terms of Christian theology, the Republican Party’s advocacy for them seems to be little more than Christian adornment in light of their other policies favoring war, torture, the death penalty, and abandonment of the poor. By fervently and very publicly supporting morally conservative positions, the Republican Party has succeeded in giving many Christians the impression that the Republican Party is a Christian party, and that a handful of highly publicized moral positions should trump all others at the polls. The support of the Christian Coalition and prominent ministers has lent this position even more credibility in the eyes of Evangelicals. The Evangelical support for these morally conservative positions has been so strong that they have been willing to ignore the un-Christian politically conservative policies advocated by many of the Republicans they vote into office. | >
> | Republicans have succeeded in capturing the Evangelical vote by placing several morally conservative positions at the center of their platform. This strategy deflects attention away from their disregard for other, arguably more important, Christian positions. The Republican Party’s outspoken and vehement opposition to abortion, gay marriage, and euthanasia have turned those issues into effective rallying points for the Evangelical vote. Although these positions may arguably be correct in terms of Christian theology, the Republican Party’s advocacy for them seems to be little more than Christian adornment in light of their other policies favoring war, torture, the death penalty, and abandonment of the poor. By fervently and very publicly supporting morally conservative positions, Republicans have succeeded in giving many Christians the impression that the Republican Party is a Christian party, and that a handful of highly publicized moral positions should trump all others at the polls. The support of the Christian Coalition and prominent ministers has lent this position even more credibility in the eyes of Evangelicals. The Evangelical support for these morally conservative positions has been so strong that they have been willing to ignore the un-Christian politically conservative policies advocated by many of the Republicans they vote into office. | | | The Future of the Religious Right | |
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< | If the Evangelical Christian community is to truly vote in-line with the teachings of Jesus they must abandon their support for politically conservative candidates. Evangelicals, justifiably, could continue to support morally conservative policies, and lend support to candidates advocating those positions. However, Evangelical voters must also stop supporting politically conservative policies that conflict with Jesus’ teaching. Recently some cracks have appeared, as some Evangelical ministers have spoken out against the Bush administration’s fiscal policies and positions on the poor. This movement may possibly be the beginning of the end for the religious right. These leaders are beginning to instruct Evangelical voters to support candidates that reflect the values of Jesus overall, rather than allow their voting to be swayed by a single issue. | >
> | If the Evangelical Christian community is to truly vote in-line with the teachings of Jesus they must abandon their support for politically conservative candidates. Evangelicals, justifiably, could continue to support morally conservative policies, and lend support to candidates advocating those positions. However, Evangelical voters must also stop supporting politically conservative policies that conflict with Jesus’ teaching. Recently some cracks have appeared, as some Evangelical ministers have spoken out against the Bush administration’s fiscal policies and positions on poverty. This movement may possibly be the beginning of the end for the religious right. These leaders are beginning to instruct Evangelical voters to support candidates that reflect the values of Jesus overall, rather than allow their voting to be swayed by a single issue. | | | |
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