| | |
|
JackSherrickFirstEssay 15 - 13 May 2021 - Main.JackSherrick
|
| |
| META TOPICPARENT | name="FirstEssay" |
|---|
| | | -- By JackSherrick - 21 Feb 2021 | |
<
< | Introduction | >
> | Rewrite
Jesus of Nazareth has been called many names: King of Kings, Lord of Lords, Immanuel, Son of God, the list goes on. I would like to introduce an additional title into the corpus of names held by Jesus: Coiner of Enigmatic Phrases. Luke 20, Mark 12, and Matthew 22 showcase Jesus the orator at his most clever and inscrutable. Jesus was approached by several ill intentioned questioners who sought to catch Jesus in a rhetorical trap. They nonchalantly asked whether or not it was right to pay taxes to Caesar. If Jesus had responded in the negative, he could have faced a premature execution at the hands of the Romans. If he had responded in the affirmative, he could have angered the Jews laboring under the yoke of Roman occupation who viewed Jesus as a liberator. Instead, Jesus gave a pregnant pause and asked for a denarius. After surveying the coin Jesus asked whose image was inscribed on the currency. "Caesar's." the would-be deceivers answered. Jesus then responded with "Render to Caesar the things that are Caesar's, and to God the things that are God's." If Jesus hadn't been preoccupied with being the Messiah, he could have had a lucrative career as a lawyer. This clever response has become an oft-quoted maxim that encapsulates the relationship many believe Christians should have with the secular elements of society. | | | | |
<
< | Jesus of Nazareth has been called many names: King of Kings, Lord of Lords, Immanuel, Son of God, the list goes on. I would like to introduce an additional title into the corpus of names held by Jesus: Coiner of Enigmatic Phrases. Luke 20 showcases Jesus the orator at his most clever and inscrutable. Jesus was approached by several ill intentioned questioners who sought to catch Jesus in a rhetorical trap. They nonchalantly asked whether or not it was right to pay taxes to Caesar. If Jesus had responded in the negative, he could have faced a premature execution at the hands of the Romans. If he had responded in the affirmative, he could have angered the Jews laboring under the yoke of Roman occupation who viewed Jesus as a liberator. Instead, Jesus gave a pregnant pause and asked for a denarius. After surveying the coin Jesus asked whose image was inscribed on the currency. "Caesar's." the would-be deceivers answered. Jesus then responded with "Render to Caesar the things that are Caesar's, and to God the things that are God's." If Jesus hadn't been preoccupied with being the Messiah, he could have had a lucrative career as a lawyer. This clever response has become an oft-quoted maxim that encapsulates the relationship many believe Christians should have with the secular elements of society. | >
> | Ever since Jesus ambiguously laid down the partition between the lay and divine, Christian thinkers have been speculating as to what is owed to Caesar as opposed to God. The apostle Paul, a Roman citizen, urged early Christians to accept Roman rule, pay their taxes, and obey the emperor short of worshipping him. Peter implores Christians to "fear God, honor the emperor." Massachusetts Puritans chose to merge the secular and divine | | | | |
<
< | Ever since Jesus ambiguously laid down the partition between the lay and divine, Christian thinkers have been debating over what ought to be rendered to Caesar and what to God. Puritans addressed the issue by merging Christian thinkers have wrestled with the distinction between what is Caesar's and what is God's for millennia. Augustine | >
> | Augustine | | | John Donne questions the relationship between physical frailty and divine | |
>
> | Luther advocated for obedience to secular rule. When German Peasants waged war against the aristocracy, Luther penned a scathing letter condemning the peasant's plight and beseeching them to acquiesce to aristocratic rule. Luther agreed with many of the peasant's demands but nevertheless instructed the peasants to "suffer to the end, and leave the case to Him (God). "
Justin Martyr writes to Emperor Antonius in Chapter VIII of his First Apology, "Whence to God alone we render worship, but in other things we gladly serve you... But if you pay no regard to our prayers and frank explanations, we shall suffer no loss, since we believe (or rather, indeed, are persuaded) that every man will suffer
punishment in eternal fire according to the merit of his deed."
Among many American Protestant Christians, there is a prevalent attitude that the secular and divine and largely unrelated.
Introduction | | | In 1524, German peasants waged war against the aristocracy. The peasant demanded legal advantages that the aristocracy had deprived them. During the conflict, the peasants sought the support of the father of the Protestant Reformation, Martin Luther. Luther's opposition to the oppression of the Catholic Church suggested to the peasants that he would take a similar stance against the aristocracy's political oppression. However, rather than give the peasants his blessing, Luther penned a scathing letter condemning the peasant's plight and beseeching them to acquiesce to aristocratic rule. Luther agreed with many of the peasant's demands but nevertheless instructed the peasants to "suffer to the end, and leave the case to Him (God). "
Idea |
|
|
|
|
This site is powered by the TWiki collaboration platform.
All material on this collaboration platform is the property of the contributing authors.
All material marked as authored by Eben Moglen is available under the license terms CC-BY-SA version 4.
|
|
| | |