| |
JaredMillerFirstPaper 5 - 17 Jun 2012 - Main.EbenMoglen
|
|
META TOPICPARENT | name="FirstPaper" |
The Power of Law: The Problems of the Freedom to Assemble | | The passage of the anti-protest law in Quebec and the subsequent response to it show that law is a weak form of social control. It also shows that, while law can be used to quash protest, the opposite can also be true: Laws perceived to be unjust, combined with images that encapsulate that unjustness, can serve as a galvanizing force that makes a protest's message that much more effective.
-- JaredMiller - 16 Feb 2012
\ No newline at end of file | |
> > |
Another way of describing the conclusion would be that the purpose of
these activities is to generate a message, while the purpose of the
police is to generate order. "Legality" is a line between forms of
disorder, and also between forms of policing. Where the disorder and
where the policing are relative to that line changes from moment to
moment, and isn't very important. How much energy is expended in the
system matters to the amplification of messages.
Not only protesters' messages are amplified by the energy of
collision. You might want to think about that more carefully.
Talking about law as a strong or weak form of social control seems
odd to me here. Force is a forceful mode of social control. In your
environment, order is produced using force, or the threat of force,
every second. What is being "controlled" by this social control,
moreover, isn't society. It's a message-generating system, made of
social parts, including people. But its purpose is symbolic, like a
theater troupe, not organic, like a village.
What you call "being infantilized" could be described another way, as
"being normalized." When forces of social order don't turn on the
amplifier by using confrontation, what has been a message-generator
becomes instead a village. Instead of an army, there are forest
rangers, and instead of a message machine, there's a sustainable
natural resource.
There's more thinking to do about this. Adbusters is a magazine. It
understands symbolic culture perfectly. Rupert Murdoch understands
modern symbolic culture pretty well too. But the Net is changing the
nature of human symbolic culture much faster than anything else in
human history. It's really important to have been physically present
in these places, and it's really important also to think about your
experience in the broadest possible context, with the closest
possible attention to the nature of Web culture and the changes in
human communication wrought by the Net so far.
| | \ No newline at end of file |
|
|
|
This site is powered by the TWiki collaboration platform. All material on this collaboration platform is the property of the contributing authors. All material marked as authored by Eben Moglen is available under the license terms CC-BY-SA version 4.
|
|
| |