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NonaFarahnikFirstPaper 20 - 05 Apr 2010 - Main.EbenMoglen
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META TOPICPARENT | name="FirstPaper" |
| | I agree that it is fractured at the midline.
(3) This is not so much a comment on the paper and more on the philosophy: You, the betabilitarian, place rather large amounts of confidence in your bets with the Law School and Eben (and in my comment, for god knows why). | |
< < | My confidence in the law school comes from the fact that I am largely in control of my experience here. I feel very comfortable with the odds when I am betting on myself. My confidence in Eben and his class comes from my experience so far. I have a professor who will give me his time and energy, I am thinking harder than I often do, and I am experiencing way more collaboration with my peers than in any class thus far. My deference towards your comments comes from the fact that (a) you were acting pretty sure of yourself, (b) I was responding quickly and not overly concerned with the merits of your argument since I don't plan on making any changes with this paper in the next couple of days, and (c) you didn't enjoy my work. | > > | My confidence in the law school comes from the fact that I am largely in control of my experience here. I feel very comfortable with the odds when I am betting on myself. My confidence in Eben and his class comes from my experience so far. I have a professor who will give me his time and energy, I am thinking harder than I often do, and I am experiencing way more collaboration with my peers than in any class thus far. My deference towards your comments comes from the fact that (a) you were acting pretty sure of yourself, (b) I was responding quickly and not overly concerned with the merits of your argument since I don't plan on making any changes with this paper in the next couple of days, and (c) you didn't enjoy my work.
To begin with, let's get
the Holmes quote out of the way. It comes from a letter to Frederic
Pollock:
Chauncey Wright,
a nearly-forgotten philosopher of real merit, taught me when young
that I must not say necessary about the universe, that we don't
know whether anything is necessary or not. I believe that we can
bet on the behavior of the universe in its contact with us. So I
describe myself as a bet-abilitarian.
What this does or does
not have to do with anything I leave to others to
decide.
I of course have a
particular problem in commenting on this essay. It is too much about
me, and too much of that is flattering (if not flattery). I hope
that eventually it will be clear whether some of the social processes
I designed and set in motion justify the praise unduly lavished now
on the minor phenomenon of a teacher merely but seriously teaching
his students.
I am actually the fracture at the midline, and if I were removed, the
remaining sections could come together more effectively. Arnold's
analysis of the way in which organizations are held together is still
appropriate, as you show. His understanding of organizational
psychology captured much that would later become so overwhelming as
to be (as you show) invisible, because he explicated mechanisms that
mass broadcast media would mold into an immense organizational
landscape literally unimaginable at the opening of the 20th century.
But the principles of social self-organization represented by the
quotation from Antoine de Saint-Exupéry are becoming powerful
themselves in the 21st century, as the Net makes it possible to form
collaborative organizations stretching across the whole breadth of
humanity in the blink of an eye. My work and the work of hundreds of
thousands of other people has shown that anarchic production in such
communities can not only rival but surpass capitalist innovation, and
that cultural distribution will be massively democratized, leading to
the collapse of power-concentrating mass media, with equally profound
organizational consequences as those that Arnold's writing partially
described.
What all those boats are about might otherwise be described as the
development of new forms of "institutional architecture" for young
people such as yourselves to become masters of. Obviously you will
have teachers, and evidently I will be one of them. But by the time
you have come fully into your powers we will be gone, and the world
to be made will be made as you are beginning to imagine making it.
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