• Apparently I did not make myself clear. Geithner and his predecessor, Paulson, made a

Aaron, I'll need some time to think about how I would want to revise #3, if it's worth pursuing. I think what I said might hold true at least for institutions in which one's participation is less than absolutely voluntary. In the meantime, I changed "most" to "many," which I think I can stand by.

I think your assessment of my main idea is largely accurate; it's an approach for someone who's concerned above all else with avoiding committing injustices of his own. "First do no evil" is the idea I have in mind.

I wouldn't so readily equate being a critic with staying on the sidelines, though. In our society, the tendency is to frown on people who criticize the way things are without offering solutions of their own. But I don't think that's fair; simply complaining about injustice can serve some useful purposes. It lets others feeling the same way know that they're not alone, and can show the injustice to others who hadn't thought about it before.

-- MichaelHolloway - 14 Feb 2009

• Apparently I did not make myself clear. They made a legal argument: that they did not have statutory authority to prevent the collapse of Lehman. This is pretty generally agreed to be false on its face.

• Maybe. I don't feel particularly outraged. As I said, history will take a while to confirm the details of what happened at the end of 2008, and in the meantime it is more of a problem for Geithner in doing what now must be done. That he has low political credibility among those familiar with the situation was shown by the reception of his big policy announcement this week, after I made the comment you misunderstood that predicted his problem on the basis of its origin. That was Arnoldian political analysis, not outrage.

• It is not clear to me where the idea of living lives based solely on outrage came from. Not from me, so far as I know. Might it be a red herring?

• How do you know? The proposition is not obvious. From each according to his ability and to each according to his need is not a very very hard place to start. Nor is the principle of equal dignity and respect for all persons. The details may be complex, but the details of injustice are no easier to arrange, so it's not clear what head-shaking about the devilishness of details really amounts to.

• Suddenly everyone is an anarchist. This proposition is hardly self-evident.

• There's no evidence offered for this proposition, and if one took it seriously, one would wind up feeling unnecessarily unable to act. Surely the way to deal with racial segregation of public transit, or a particular wrongful conviction, or the inhumane detention of "illegal immigrants" is not to remain motionless, concerned with the unforeseen injustices that would result from dealing with the existing wrong.

Michael, could you draw out #3 a bit? I'm not quite sure what you are saying, and on the surface, I disagree with that assertion.

I also am not sure that #4 is so self evident. From of view that we live in a relativist society, then yes, clearly Newton's 3rd law will apply. But I think there are ways of implementing justice that present an overall decrease in societal injustice.

I am an extremely cynical person, but #5 is a bit too much for me; it's reminiscent of those people who don't vote because 'both candidates stink' or 'I don't want to choose the lesser of two evils'. Decisions are made by those who show up, and while there are negative effects of any action, simply staying on the sideline does not seem to be a reasonable solution.

-- AaronShepard - 13 Feb 2009