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RobinsonAndBrown 10 - 06 Mar 2012 - Main.RumbidzaiMaweni
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| META TOPICPARENT | name="DecidingInThePresent" |
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Robinson & Brown | | | In slight contrast, Robinson is not a straightforward character to figure out, primarily because he always seems to be speaking in a sort of ironic double-speak. This too, is a survival mechanism- as Meagan points out, he has decided to play the game and work within and "grease the wheels" of a system he does not entirely believe in himself. But I think there’s clearly something driving him beyond principles or noblesse. He’s driven by his desire to get close to “the thang” and thinks_ “_criminal law represents civilization’s pathology._”_ He seems almost unabashedly infatuated with the nature of crime- both those who determine what it is and who has committed it, and those who are branded by it. His pontifications about lawyers and prisoners switching places believing it would be “no more than a form of exacting justice” seems to reflect his belief in the very fragile, if not somewhat arbitrary, nature of the entire enterprise. In that regard, I feel like he chose the path he is on neither because he wanted to “do the right thing” nor because he wanted to make money, but because he wanted some way to encounter day-in-and-day-out what it means to be human, because there’s something simultaneously thrilling and grounding about that. I don’t see it as a bad reason to go into criminal law, just one we rarely explicitly consider because it sounds a little off-putting. But though he double-entendre's that he is a "criminal" lawyer- the only crime he has committed, at least in this respect, is finding something in the legal universe that makes him want to get up in the morning and do his job.
Finally, Brown made me think about the larger question of how much I am willing to sacrifice and how much I am willing to be subsumed by certain values in order to live a “principled” life in the law- if such a thing can be said. Brown’s direct engagement with “the thang” is, for many of us, a terrifying proposition. Furthermore, he lived in a different time, so even if any of us decide to go down that road, our methods will surely differ. Professor Moglen continues to emphasize that we live in the fastest and most abundant part of the global “network” which confers a certain amount of power and privilege. A peer in class then countered that she was skeptical as to how “robust” this privilege really is because we live in a world where there are “systems of misinformation on top of systems of misinformation.” and in a country in which certain groups have more privilege, and thus more power, than others, even in the most subtle ways (How many corporate sponsors would have run to Sandra Flukes defense if she were a black woman?). John Brown makes me feel simultaneously galvanized and helpless, so I am, clearly, sympathetic to both views. And I continue to feel the acute tension between them, as I mull over these characters, and the divergent paths they chose.
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> | -- RumbidzaiMaweni - 04 Mar 2012 |
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