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| | | -- By SamWells - 21 Feb 2010 | |
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< | Property describes not a relationship between a person and a thing, but a relation between people with respect to a thing. Property is power. An owner can arbitrarily choose to exclude others from activities utilizing a thing, or else include them. Exclusion is unfair on its face, to me, given its implication that, no matter how much more good something might provide to a non-owner, the owner has no duty to share. Why, then, does society promote and enforce exclusion? Three explanations predominate: | >
> | Property describes not a relationship between a person and a thing, but a relation between people with respect to a thing. Property is power. An owner can arbitrarily choose to exclude others from activities utilizing a thing, or else include them.
Sometimes, with respect to some people.
Exclusion is unfair on its face, to me, given its implication that, no matter how much more good something might provide to a non-owner, the owner has no duty to share.
That supposed unfairness
"on its face" is not obvious, which is what I suppose on-faceness is
supposed to be about. Presumably there are people who would be able
to make good use of my apartment, my toothbrush, and my law degree.
Is it "unfair on its face" that I am not compelled to share each with
them?
Why, then, does society promote and enforce exclusion? Three explanations predominate: | | | EXPLANATIONS: | | | If others can be excluded from the accounting of profits from work, the resulting accumulation makes comparisons possible. Comparisons allow competition, and competition breeds excellence and the creation of more wealth. Many see this wealth as an absolute good. Because property is measureable, it becomes meaningful, and therefore plentiful. Those who have less seek to catch up to those with more, and those with more seek to pull farther ahead for fear of falling behind. Because competition operates on a sliding scale, with no baseline, productivity does not halt prematurely at “enough.” | |
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> | Maybe, but these appear
to me to be primarily straw men. They are justifications presented
for the propriety of wealth. The primary justification for ownership
of the ordinary property of ordinary people is that we regard control
over the minimal material resources of daily life as integral to the
dignity of all human beings. In a place so poor in the slums of
Bangalore, where I have some very extraordinary friends, that
children do not have shoes, a girl of five will have her toothbrush,
though she lives in community with 2,100 people who share one
toilet. | | | THESE EXPLANATIONS BETRAY FLAWS:
1) INDIVIDUAL RIGHTS | | | At a macro scale, the immense stockpile of financial power held by the upper 1% of society does not increase in value through the owner’s labor. It increases through returns on investment. No connection exists between this property and the owner’s body, and yet exclusion is allowed. Exclusion, then, cannot be truthfully derived from individual rights. | |
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> | That didn't follow. It
was just sleight of hand. You offered an insufficient argument and
defeated it, but that had no effect on the proposition you
inadequately defended. | | | 2) EFFICIENCY AND EXTERNALITIES
Within the sphere of an individual's property, greater efficiencies often do result. Outside that sphere, however, externalities are not captured. The larger the system of concentration, the greater the internal efficiency, but the larger the negative externalities imposed on others by that system. This problem is exacerbated when a consolidated owner is opposed by many small actors, because the multiplied costs of communication required to collectively bargain can exceed the benefit of the transaction to the small actors. No internalization then occurs. | |
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> | gu
If this isn't blowsy
bushwah it too much resembles it. You should rewrite for
clarity. | | |
Consider the following concrete scenario: it is easier for the public to enforce a fee to cover the $1 cost imposed by an act of throwing garbage on the ground in a park than it is for a homeowner to collect $1 for each piece of garbage thrown over a fence into her backyard by a neighbor. The park, a system of communal ownership, makes internalization of the cost of littering more efficient than internalization in exclusive land ownership. | |
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> | What? How is it
"easier"? Why does the "fee" have to be the same for both acts? On
this account, there should be more litter on private property, where
it is "hard" to get adequate damages, than there is on public
property, where the state "easily" collects littering fines. Why do
we see the opposite? | | | 3) COMPETITION
Possibly, placing value on wealth does tend to create wealth, because it engenders continuous competition. This competition, however, produces anxiety and jealousy, and feelings of inferiority in the game's losers. Moreover, increased net wealth only adds value to society if the wealth added creates actual well-being in its recipients. For young, healthy members of society almost no correlation exists between wealth and happiness. In one study, psychologists found that “economic indicators were extremely important in the early stages of economic development, when the fulfillment of basic needs was the main issue. As societies grow wealthy, however, differences in well-being are less frequently due to income, and are more frequently due to factors such as social relationships and enjoyment at work.” Additional wealth and increased happiness do correlate, however, for those suffering from ailments and disabilities. Money can cushion the blow dealt by a loss of mobility due to old age. With these considerations in mind, I would conclude that added wealth brings happiness only to those who need it (the poor/old), and offers little to those who have enough (the rich). When exclusion gives to the wealthy and takes from the poor, it does not serve the highest good. | | | If the common explanations do not fully account for the primacy of exclusion, what does? | |
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< | Property is only that over which the state recognizes one’s control. Who controls the state? The upper class, because they are the politicians, or else those who exert control over them through wealth. The result? Redistribution does not occur. It is called by most people either morally wrong (point 1) or economically inefficient (points 2 and 3). This justifies the wealth of the wealthy and sooths the economic pain of the poor through sublimation. In this way, the system is sustained. | >
> | Property is only that over which the state recognizes one’s control.
No. That entirely
ignores the whole subject of informal property, coommons production,
etc.
Who controls the state? The upper class, because they are the politicians, or else those who exert control over them through wealth. The result? Redistribution does not occur. It is called by most people either morally wrong (point 1) or economically inefficient (points 2 and 3). This justifies the wealth of the wealthy and sooths the economic pain of the poor through sublimation. In this way, the system is sustained.
Maybe that's right,
although it's a pretty thin theory. But it doesn't have anything to
do with what went before, it isn't a conclusion resulting from your
argument, and it doesn't feel very compelling, even to me, and I take
it I'm supposed to agree with it.
This feels to me like
the first draft of an essay that needs basic reshaping. From the
outset, the propositions you put forward need better and more
exacting editorial testing. The sequence needs reconsideration. We
now have a relatively open basic question: why is property? A weak
set of arguments in favor of some possible explanations are
supposedly knocked down by weak arguments: a fight where everyone's
in the tank. A conclusion that does not grow out of the argument,
and does not answer the original question, is then tacked on. If the
original question is one you think can be answered in less than 1,000
words (which I rather doubt it can), you have no words to waste:
question, followed by answer. An effort to show that there is no
answer, that property is a snare and a delusion, is also possible,
probably also not in 1,000 words. But if that is to be tried,
absolutely precise control over sequence and articulation has to be
achieved. | | | \ No newline at end of file |
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