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| | | Transcendental Nonsense and Legal Magic in Tulia | |
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< | One consequence of this statistics-driven model for drug enforcement is that the most important aspect of the drug war becomes the arrest itself. It is more justifiable to trick drug addicts into making a small sale of cocaine than it is to expend resources in an attempt to catch an actual drug dealer, or to fund a drug rehabilitation clinic in the county. Felix Cohen would say that this is an example of transcendental nonsense, because it attempts to solve a problem of law enforcement without reference to any empirical facts external to the system of law enforcement. Rather than asking about the function or consequences of those arrests, their affects on society and the families involved, or whether they further the social and ethical objectives of the drug war, this model of law enforcement justifies future arrests merely by pointing to past arrests. | >
> | One consequence of this statistics-driven model for drug enforcement is that the most important aspect of the drug war becomes the arrest itself. It becomes more justifiable to trick drug addicts into making a small sale of cocaine than it is to expend resources in an attempt to catch an actual drug dealer, or to fund a drug rehabilitation clinic in the county. Felix Cohen would say that this is an example of transcendental nonsense, because it attempts to solve a problem of law enforcement without reference to any empirical facts external to the system of law enforcement. Rather than asking about the function or consequences of those arrests, their affects on society and the families involved, or whether they further the social and ethical objectives of the drug war, this model of law enforcement justifies future arrests merely by pointing to past arrests. | | | | |
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< | This nonsensical method of law enforcement, detached from social actualities and ignorant of the consequences of its actions, is reinforced by a judicial system that operates in much the same way. In Tulia, the arrested individuals took turns appearing in court, denying every allegation, and were convicted on the basis of Coleman’s testimony alone and sentenced to between 10 and 360 years in prison, until the others had no choice but to take plea bargains for less time. On a case by case basis, this hardly seemed objectionable: Yes, the officer was White and the defendant Black, but surely this doesn’t prove racism. No, the officer had no corroborating evidence, but surely his word is credible until proven otherwise. The only role left for the judge, then, was to mechanically provide the appropriate rule and leave the rest to members of the all-white jury, the individuals best able to determine the truth. | >
> | This nonsensical method of law enforcement, detached from social actualities and ignorant of the consequences of its actions, is reinforced by a judicial system that operates in much the same way. In Tulia, the arrested individuals took turns appearing in court, denying every allegation, and were convicted on the basis of Coleman’s testimony alone and sentenced to between 10 and 360 years in prison, until the others had no choice but to take plea bargains for less time. On a case by case basis, this hardly seemed objectionable: Yes, the officer was white and the defendant black, but surely this doesn’t prove racism. No, the officer had no corroborating evidence, but surely his word is credible until proven otherwise. The only role left for the judge, then, was to mechanically provide the appropriate rule and leave the rest to members of the all-white jury, the individuals best able to determine the truth. | | | In Jerome Frank’s view, to trust that such a system is capable of discovering truth is to ignore the subjectivity and uncertainty that is necessarily inherent in trial court decisions. To believe that a conviction in such a setting signifies anything more than “that the trial judge or jury believed the testimony of some witness rather than that of others” [2] is to succumb to legal magic. | |
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< | The problems of nonsense and magic inherent in the law enforcement and judicial systems of Tulia, as seen through the realist lenses of Cohen and Frank, are interrelated in that they suggest a disconnect between the theories of these institutions and the actual facts and social realities confronting them. This disconnect is what enables law enforcement to focus on statistics and arrests without any investigation into their functional or ethical utility, and it is what enables forty-six, mostly Black defendants to be unflinchingly sentenced to long jail terms, one at a time, on the word of a lone cop without any corroborating evidence. | >
> | The problems of nonsense and magic inherent in the law enforcement and judicial systems of Tulia, as seen through the realist lenses of Cohen and Frank, are interrelated in that they suggest a disconnect between the theories of these institutions and the actual facts and social realities confronting them. This disconnect is what enables law enforcement to focus on statistics and arrests without any investigation into their functional or ethical utility, and it is what enables forty-six, mostly black defendants to be unflinchingly sentenced to long jail terms, one at a time, on the word of a lone officer without any corroborating evidence. | | | Transformation of the Tulia Narrative | |
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< | The story of Tulia, however, does not end with convictions, but rather with dismissals, pardons, and ultimately the discontinuation of funding for local drug task forces, effectively ending their reign of terror over the Texas countryside. It is a story of how the disconnect from reality was ultimately bridged by a number of lawyers and journalists dedicated to adjusting the story to reflect social realities. The narrative of Tulia became transformed into a counter narrative about the single-day arrest of twelve percent of Tulia’s Black population by a single white police officer with a terrible record in law enforcement, a propensity to use racial slurs, and a wholly inconsistent account of events.[3] By viewing the defendants as members of a targeted community, rather than just a number of mostly Black individuals, the counter-narrative was able to bring to light the withheld evidence, the incompetent representation, and the prejudice and subjectivity inherent in a previously unquestioned set of convictions. | >
> | The story of Tulia, however, does not end with convictions, but rather with dismissals, pardons, and ultimately the discontinuation of funding for local drug task forces, effectively ending their reign of terror over the Texas countryside. It is a story of how the disconnect from reality was ultimately bridged by a number of lawyers and journalists dedicated to adjusting the story to reflect social realities. The narrative of Tulia became transformed into a counter narrative about the arrest of twelve percent of Tulia’s black population by a single white police officer with a terrible record in law enforcement, a propensity to use racial slurs, and a wholly inconsistent account of events.[3] By viewing the defendants as members of a targeted community, rather than just a number of mostly black individuals, the counter-narrative was able to bring to light the withheld evidence, the inadequate representation, and the prejudice and subjectivity inherent in a previously unquestioned set of convictions. | | | Constructive Skepticism | |
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< | The final question, then, is how did the Tulia defendants get out from under the trap of nonsense and magic? The divergent approaches offered by Cohen and Frank are functionalism and constructive skepticism, respectively. The former seeks to understand the various forces that make up a judicial decision, such that one gains the power to reasonably predict outcomes. The transformative efforts in this case, however, did not attempt to determine the set of variables that led to the convictions, and did not aspire to alter the social forces so as to achieve a better outcome. In that sense, the efforts were consistent with constructive skepticism, according to which any attempt at legal engineering will, because of the sheer complexity of the enterprise, be fruitless and engender false hope. Instead, as described above, creative lawyering went after Tulia’s addiction to legal magic by presenting an alternative narrative that attacked the concepts of mechanical jurisprudence and fact-objectivity that underpinned the convictions, and in so doing, brought down the whole show. | >
> | The final question, then, is how did the Tulia defendants get out from under the trap of nonsense and magic? The divergent approaches offered by Cohen and Frank are functionalism and constructive skepticism, respectively. The former seeks to understand the various forces that make up a judicial decision, such that one gains the power to reasonably predict outcomes. The lawyers in this case, however, did not attempt to determine the set of variables that led to the convictions, and did not aspire to alter the social forces so as to achieve a better outcome. In that sense, the efforts were consistent with constructive skepticism, according to which any attempt at legal engineering will, because of the sheer complexity of the enterprise, be fruitless and engender false hope. Instead, as described above, creative lawyering went after Tulia’s addiction to legal magic by presenting an alternative narrative that attacked the concepts of mechanical jurisprudence and fact-objectivity that underpinned the convictions, and in so doing, brought down the whole show. | | |
[1] Blakeslee, Nate. Tulia: Race, Cocaine, and Corruption in a Small Texas Town. 2005. p. 211-213 |
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