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JonathanBoyerSecondPaper 6 - 25 Jan 2010 - Main.JonathanBoyer
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*UNDER CONSTRUCTION* | | | "We don't force. It's exactly about not forcing, our history's genus. You [as an American] are entitled to your values of maximum pleasure. So long as you don't fuck with mine." --p.424 | |
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< | But arguably nary a case exists in which choice is not accompanied by at least some level of coercion. In other words, much of human decision-making derives its structure from extraneous, often social, pressures that are specifically designed to coerce. And depending on the magnitude of coercive pressure at play, an individual's capacity for resistance and autonomous choice-analysis will be tested to varying degrees. If individual autonomy, then, can be defined as an inverse function of coercion level, one can also imagine a full range of solutions, or mixtures, of autonomy relative to coercion, given more or less of each. The autonomy question, then, is one of miscibility: at what point(s) does the coercion:autonomy ratio produce an immiscible solution -- point(s) where the coercion level is no longer soluble within a free-flow of autonomy? | >
> | But arguably nary a case exists in which choice is not accompanied by at least some level of coercion. In other words, much of human decision-making derives its structure from extraneous, often social, pressures that are specifically designed to coerce. And depending on the magnitude of coercive pressure at play, an individual's capacity for resistance and autonomous choice-analysis will be tested to varying degrees. If individual autonomy, then, can be defined as an inverse function of coercion level, one can also imagine a full range of solutions, or mixtures, of autonomy relative to coercion, given more or less of each. The autonomy question, then, is one of miscibility: at what points does the coercion:autonomy ratio produce immiscible solutions -- point(s) where the coercion level is no longer soluble within a free-flow of autonomy? | | | "Now you will say how free are we if you dangle fatal fruit before us and we cannot help ourselves from temptation. And we say 'human' to you. We say that one cannot be human without freedom." | |
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< | "Always with you this freedom! . . . as if it were obvious to all people what it wants to mean this word. But look: it is not so simple as that. Your freedom is the freedom from: no one tells your precious individual U.S.A. selves what they must do . . . . But what about the freedom to? Not just free from. Not all compulsions comes from without . . . . How to choose any but a child's greedy choices if there is no loving-filled father to guide, inform, teach the person how to choose? How is there freedom to choose if one does not learn how to choose." --p. 320 | >
> | "Always with you this freedom! . . . as if it were obvious to all people what it wants to mean this word. But look: it is not so simple as that. Your freedom is the freedom from: no one tells your precious individual U.S.A. selves what they must do . . . . But what about the freedom to? Not just free from. Not all compulsions come from without . . . . How to choose any but a child's greedy choices if there is no loving-filled father to guide, inform, teach the person how to choose? How is there freedom to choose if one does not learn how to choose?" --p. 320
When both autonomy and susceptibility to coercion is influenced by education, what is the appropriate role of government, as adult, in shaping the decision-making process of the greedy child? To what extent should temptations and their advertisement be prohibited; to what extent should school curriculum function to indoctrinate/ routinize cognitive decision-making algorithms of children from a ripe age; and to what extent can/should those algorithms be shaped to leave room for multiple and equally correct solutions to the same problem of choice (a kind of freedom via relativism)?
"This is the crux of the educational system you [anti-American people] find so appalling. Not to teach what to desire. To teach how to be free. To teach how to make knowledgeable choices about pleasure and delay and the kid's overall down-the-road maximal interests." --p. 429
But when is the targeting of known Pizza-Hut-lovers, entranced by the comfort of heart-stopping hydrogenated cheese grease, akin to dangling the fatal fruit? Are we all adults here, or do some temptations reduce us to children in need of government rescue?
"Get real. The Entertainment isn't candy or beer . . . You can't compare this kind of insidious enslaving process to your little cases of sugar and soup." --p. 430 | | | |
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