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KerimAksoySecondEssay 3 - 09 Jan 2020 - Main.EbenMoglen
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META TOPICPARENT | name="SecondEssay" |
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< < | It is strongly recommended that you include your outline in the body of your essay by using the outline as section titles. The headings below are there to remind you how section and subsection titles are formatted. | | Can we still forgive if we can't forget? | | For obvious reasons, the easiest solution to this, at least on a personal level, is to get off social media. I am slowly but surely working towards that goal, by first deleting the apps off my phone, and then deleting my accounts. I could also simply post less. Besides starting a movement to encourage others to get off social media, however, I do not see how we could change the fact that we now live in a culture where most people post online under their real names. As long as this is true, it will be harder to forget and harder to forgive. | |
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I'm not sure I understand the theme of this draft. Let's leave
Snowden out of it, because he may have meant something different, and
what's important is what you mean. It seems evident to me that the
quantity of memory is not related to the quantity of information. I
remember my childhood quite vividly and in much detail, even though
there are no Facebook pages and (by contemporary standards) few
photographs. So even if there is an inverse relationship between
memory and forgiveness I don't think your problem of forgiveness is
made harder by the 21st century.
Nor do I understand why a feeling of jealousy seeing an old girlfriend
with someone else should be considered an aspect of the problem of
forgiveness: what have you to forgive? Your feeling of jealousy is
the problem, so because you are not wronged you are not called upon to
forgive. Perhaps you mean that every former girlfriend you have has
wronged you. That too is a sign, however, that does not unambiguously
point to forgiveness you should undertake.
But these confusions that I have seem to me peripheral, in a way. The
point that seems most uncertain to me is the apparent premise that to
remember is to be less able to forgive. But this would seem to imply
that perfect amnesia would forgive all. Tout ne pas comprendre, c'est
tout pardonner, which is ironic, but not very convincing. Forgiveness
is a positive, active process: loving mercy for its own sake, not an
absence of consciousness of wrongs suffered. How can we forgive what we
do not remember?
So the best way forward here, from my point of view, would be to make
the underlying psychological propositions a little clearer. That
would allow the next draft to state its theme directly, without the
need for Edward Snowden intermediating. You could start fro
forgiveness and work outward.
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