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< < | There are two primary places where this argument needs to deal with fundamental objections, which we can call the legal and the philosophical intersections.
First, this is law school, so when we write about law, we do so precisely. The Supreme Court is a court, which decides cases. Whatever criminal law you think it should be willing to uphold some legislature must make and somebody must then litigate to challenge on First Amendment grounds. If you want to discuss such possible phenomena, you must be far more precise in doing so than you are here.
Whatever you may write on that subject, the central claim will involve
the Court, it appears, in some "exception" you think should be made,
which actually means, I think, that you want the Court to find under
the relevant standard, which is strict scrutiny, that there is a
compelling government interest being achieved by the most narrowly
tailored means. You are going, therefore, in some context, to argue
that a compelling government interest, presumably preventing children
from taunting one another, is achieved by the means least restrictive
of speech if we criminalize taunting by children. Perhaps you can
make out such an argument, though I think it is exceedingly unlikely.
At any rate, you must try.
Which leads to the second class of objection. I see no moral case
whatever, either in this essay or in any one I can speculate up, for
applying criminal sanctions to the horrible things children say to one
another. We apply criminal law sparingly to acts of children because
we understand that full moral responsibility for the consequences of
their actions is not an appropriate expectation. To criminalize
behavior of children that is not criminal in adults is, it seems to
me, an absolute moral wrong. Moreover, the moral causation argument
advanced here seems to me very flimsy. To say that suicide or other
acts of desperation by children are caused by other children's savage
words is just as evidently wrong as to say that a child who is killed
by tetanus died of a cut, or that a child who freezes to death in the
street died of inadequate clothing. In all cases it is clear that the
child died because of inadequate care. We are accustomed to having a
society so unrobust in its methods of caring for people (including but
not limited to children) that its most vulnerable people, including
those who suffer from mental distress and illness, are susceptible to
crises—including those that cause hospitalization, suicide, and
harm to others—precipitated by stresses that a healthy society
would help its vulnerable members to weather or avoid.
In the same way, then, that it vindicates a small morality at the
expense of the larger social responsibilities we like to ignore to
imprison the drug addict or criminalize dangerous forms of
self-medication for conditions we do not accept our responsibility to
treat in the poor, the idea of subjecting children to criminal
punishment for behavior the slightest acquaintance with literature
will show is simply the universal reality of human child nature
reduces to invisibility the real requirement to provide good mental
health treatment as well as tetanus vaccinations in a public health
context that reaches every human child in our society.
Could one, from a constitutional perspective, claim that the "more
speech" of good psychotherapy for distressed young people is somehow
not a superior alternative to the "less speech" approaches of social
media censorship and outright criminalization? Why is harm done by
speech any less capable of being righted by more speech here than in
the case of sedition, or religious or racial bigotry, or any of the
other contexts in which we express our most important and distinctive
social value by the tolerance we show to the most repellent error
where reason is left free, as Jefferson said, to combat it?
Thank you professor for your comments. After thinking about your comments and after re-reading my paper on cyberbullying I realize that the argument that I was trying to make, although the topic having meaning to me, has many many holes and counter arguments which I did not consider. For the revision, I have decided to try and make a similar argument regarding placing a limit on certain types of speech found on the Internet but I have decided to try and make the argument using a different type of speech. Instead of looking at cyber bullying I have decided to look at speech promulgated on the Web by terrorist organizations. When making my new argument I tried to take into consideration your suggestions surrounding the process of making and implementing such an argument. I hope this draft more clearly explains the justification and governmental interest for limiting speech and better explains the procedures for doing so. | > > | This discussion doesn't make any sense to me. No one supposes that
these "platforms" you are talking about are unable to make and
enforce policies concerning what is published on their "platforms,"
or that they will not at government request make and enforce such
policies with respect to speech advocating violence that falls far
short of the clear and present danger required for securing judicial
approval of prior restraint. The whole subject is a "red herring."
Nor can we suppose, just "because the Internet," that there is
something wrong with the particular proposition that government
should not engage in prior restraints on speech unless the imminence
of the consequences justifies preventing speech rather than dealing
with those consequences on their own.
Perhaps we are to believe that there is something about this form of
violence in society based on a complex mixture of religious and
social strifes that justifies reversing the conclusion we built up
over hundreds of years of experience with other forms of
religiously- and socially-motivated violence. But those who framed
and those who developed this body of our civil liberty were
perfectly acquainted with the same problems that are supposed to
justify the opposite conclusion here. Perhaps there wasn't any
First Amendment thinker before Eric Posner whose views needed to be
discussed. But I'm puzzled about why. | |
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