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< < | Trolls | > > | The Private Actor | | | |
< < | -- By ShakimaWells - 15 Oct 2012 | > > | After President Barack Obama and Mitt Romney debated over the future of nation’s economy, healthcare and domestic policies, user TheDailyConversation? ? posted the 1.5 hour long video on Youtube. While many of the comments regarding the video focused on the personal and political attributes of the candidates, there were also some less relevant remarks. Joh2628, for instance wrote, presumably in regards to the President, “People are mad because that half-black motherf*cker doesn’t know what he is doing!” Roshg1 contributed, apparently in reference to Mitt Romney, “Mormons are just as f*cked up as Jehovah’s Witnesses.” The commentary is a potent reminder that the internet, while arguably ranking as one of the most remarkable of human inventions, is also commonly host to inflammatory speech, controversial opinions and antisocial behavior. This has caused some observers have to suggest that more action- such as tracking user information- be taken to regulate online activity. In the United States, freedom of speech, for instance, is generally protected by the First Amendment and the government is limited in its abilities to infringe on that right. In the current American regime, however, private actors arguably chaperone the internet far more than the government. Should these entities, therefore, be allowed to regulate where the government cannot? | | | |
< < | After President Barack Obama and Mitt Romney debated over the future of nation’s economy, healthcare and domestic policies a few weeks ago, user TheDailyConversation? posted the 1.5 hour long video on Youtube. While many of the comments regarding the video focused on the personal and political attributes of the candidates, there were also some less relevant and unsavory remarks. Joh2628, for instance wrote, presumably in regards to the President, “People are mad because that half-black motherf*cker doesn’t know what he is doing!” Roshg1 contributed, apparently in reference to Mitt Romney, “Mormons are just as f*cked up as Jehovah’s Witnesses.” As America nears the eve of an election where it will choose between re-electing its first black president and electing its first Mormon president, such comments seem to be in stark contrast to the progress that the country has made over the years in regards to racial and religious tolerance. Indeed, the internet is commonly host to inflammatory speech in comments, posts and blogs. Hidden under the garb of anonymity, trolls--individuals who post inflammatory and/or off-topic messages with the primary goal of garnering an emotional response— have found the internet to be an effective and high profile platform in which to articulate their ideas (cite). This paper examines laws the problem of trolling
and the ways in which private and public entities have attempted to address the problem. It concludes that while government action may have its place, the actions of private entities and the internet community itself are also useful in curbing troll behavior. | > > | Where the Government Has Gone | | | |
< < | | > > | Both in the US and abroad, local and state governments have attempted to take actions towards limiting users' behavior online. In New York, a legislator in the State Assembly proposed the Internet Protection Act, which allows for web site administrators to remove comments by posters who do not have a verifiable name, IP address and home address. Despite concern from some human rights activists that similar measures could endanger the rights of political dissidents, some foreign nations have also called for more universal system of identifying online users. This is particularly the case in the Arab world, where the number of internet users has steadily risen, but where political dissent is still generally discouraged. | | | |
< < | I'm not sure how you've established that there is any problem to find
in the well-known crudity of YouTube comments. It's a locale of
demotic utterance: high visibility because of the primitive design of
YouTube, which is by no means permanent, but without any other
advantage. So the expressive conduct occurring there is simply the
speech of the street. The reader has reason to expect that in your
first paragraph you will at least announce reasons to believe that:
(1) the speech of the street causes harm; and (2) we should therefore
try to do something about it, regardless of principle and
practicability. If not, you have claimed that a problem is the
subject of the essay, but there is no problem about which to write.
Perhaps this is merely the result of a badly-selected example.
Perhaps "trolling" is actually something other than the speech of the
street. But your supposedly analytic definition, which appears to
treat irrelevance, offensiveness and provocation as occupying one
compound category, doesn't establish what else it is, or why we
should be worried.
As noted above, the rampant nature of online trolling can at least partially explained by anonymous nature of online posting. This concept has also been formally referred to as the Online Disinhibition Effect, which is described as the “loosening (or complete abandonment) of social restrictions and inhibitions that would otherwise be present in normal face-to-face interaction during interactions with others on the Internet” (cite).
Formally referring to
something doesn't establish anything about it, just about the label
one puts on it. You might actually want to abandon whatever source
you thought would substantiate the label, and look a little more
closely at the differences between anonymity, pseudonymity, and
physical impunity. What constrains the speech of the street isn't
anonymity: people in the street might not know your name, but if you
get in too many faces you will be deterred by physical force.
Pseudonymity is beloved of those who behave both provocatively, to
get a response, and offensively, to harm, but the social psychology
is more subtle than you let on. What really "disinhibits," if you
want to be simply behaviorist about it, is the awareness of physical
impunity: the speech of the street asymptotically approaches the
attributes of YouTube commentary as the speaker approaches impunity
to retaliatory force.
This is analytically not the same as Online Disinhibition Bullshit,
even before one adopts a slightly more complex personality psychology and
places something actually useful as social psychology on top of it.
Because the individuals is
able to navigate the internet without others knowing their
true identity, without being seen and even without returning to read the fallout from their post, anonymous posters can engage in behavior that they would not attempt in an ordinary social setting.
Companies like Youtube have already begin to brainstorm ways in which to limit the trolling. One new policy prompts commenters to change their username to their real name. Although the initiative was launched earlier this year, it is still optional and users can decide to continue to post under their usernames if they provide a reason. The explanation “I’m not sure, I’ll decide later” is currently accepted as sufficient (cite). Twitter has also changed its policy to prohibit specific threats of violence and prevent user abuse (cite). In its terms of service, Twitter notes that such behavior will result in permanent suspension. It is not clear, however, whether individuals will be able to circumvent these rules by opening an account with another user name, for instance.
In New York, the State Assembly proposed the Internet Protection Act, which allows for web site administrators to remove comments by posters who do not have a verifiable name, IP address and home address.
The State Assembly
doesn't propose legislation: it either passes bills or it does not.
You mean a particular legislator proposed something stupid. This
happens everywhere all the time. So what? There is no doubt
whatever that the proposal violates the First Amendment, and there is
zero chance that such legislation will ever pass. What about this
merits discussion?
This has riled the passions of some observers who note the Supreme Court’s assertion that individuals have a right to be anonymous in some circumstances.
I doubt anyone's
passions are riled. Someone has said the obvious, that this is both
stupid and unconstitutional. Again, I don't understand why the matter
justifies discussion. Are we showing even-handedness between accuracy
and inanity? Seriously recommending the wisdom of inconveniently
unconstitutional policy?
One article (cite) cites the ruling in McIntyre? v. Ohio Elections Commissions, where the Supreme Court stated, “Anonymity is a shield from the tyranny of the majority…It thus exemplifies the purpose behind the Bill of Rights and of the Frist Amendment in particular; to protect unpopular individuals from retaliation…at the hand of an intolerant society.”
And?
On an international level, the UK has been noted for its active, if heavy-handed, reaction to trolls. One well- known case in the UK involved a Welsh student in his young twenties who was jailed for making racist tweets against Fabrice Muamba, an athlete who had a heart attack and collapsed during a soccer match. The student, Liam Stacey, who had been drinking while watching the match, was sentenced to 56 days for a “racially aggravated public order offense.” The chief crown prosecutor noted “Racist language is inappropriate in any setting and through any media. We hope this case will serve as a warning to anyone who may think that comments made online are somehow beyond the law” (cite).
As data concerning UK internet speech regulation, a single criminal
prosecution result not yet tested by appeal is not very useful. As
implied comparative information (the UK conducts "heavy-handed" legal
regulation of speech on the Net compared to other places), it is both
not probative and wrong. Nor are you adequately dealing with the
complexity of the line between content-regulation of the speech of the
street and maintenance of public order. Simplifiers refer to this by
talking about shouting fire in a theater, American First Amendment
dogma responds to the Heckler's Veto Problem. If you want to consider events in one of the world's many democracies without constitutional free speech protection and nonetheless holding complex and sometimes productive public policy discussion about offensive online speech and public disorder, you might want to consider India rather than the UK. Unfortunately, all these doctrinal
categories and the legal issues they raise are orthogonal to your
category of "trolling," which is shown to be both sociologically and
legally wooly, therefore difficult to manage.
Is law, however, even the right way to handle trolls online? In many cases, trolls are challenged socially, either through the response of other users or by being ostracized and/or ignored online. In the case of Liam Stacey, above, the backlash was so intense that he tried to delete the messages, claimed that he had been hacked and then deleted his account altogether before being arrested.
And so? To which point
in what analytical process is this information relevant?
Given that social isolation can be a powerful modifier of human behavior, would society and the online community have been better served with Stacey simply deleting his account and finishing his Biology degree without a jail sentence?
Now we are presented
with a dichotomy between absence of social response and criminal
incarceration. Even a reader predisposed to ignoring the behavior
cannot help but notice that this is a completely false decomposition.
And why is the false choice supposed to arise from the predicate that
"social isolation can be a powerful modifier of human behavior?"
There's no obvious analytical connection between the premise and the
consequent. The premise too seems faulty. If we are really talking
about this case, isn't the real given alcohol rather than social
isolation? Alcohol intoxication causes a great deal of offensive
speech and behavior in the street, which is subject to a range of
social control, including sometimes arrest, incapacitating
incarceration, and criminal conviction of low-level offenses against
public order, which, dependent on the record of the accused and the
disposition of the carriers of the public force, can result in
various degrees of punishment. None of this has anything to do with
the Net, any more than it has to do with any of the other forms of public expression—including vomiting on the statue of Oliver Cromwell in Parliament
Square, or on the arresting officer—to which intoxicated social
aggression often leads. What have you offered to show
that this is a problem of the Net?
On the other hand, it was perhaps precisely the threat of police action that forced Stacey to take down his Tweets. Although the words of the UK court suggests that Stacey was pursued as an example, the comments under the video of the Obama-Romney debate indicate that trolls remain a persistent problem. While governmental or police action may be too extreme and unrealistic to tackle the every day problem of trolling, perhaps the actions of private entities, such as Twitter or Youtube, can help curb the scourge of trolling and promote more effective and socially beneficial online communication. Such actions may have to have more teeth than they currently do, however, so that trolls actually fear the repercussions of their actions and other users also know that they have recourse, even if not legal, to deal with other antisocial users.
This graf says owners of property should band together to exercise
power in support of respectability, to control the discourse in
public spaces, and to limit the insolence and intimidatory behavior
of the riff-raff.
I'm puzzled about this idea as a conclusion. In the first place, is
it necessary, ever, to encourage the classe dirigente to hegemonize
popular culture to the greatest extent their effective power will
permit? In the second, is their power ever effective enough, and is
it here? I already don't read the YouTube comments containing the
speech of the street, and if YouTube decided to close its street to
canaille or hoi polloi, the speech of the street would go
somewhere else and I wouldn't listen to it there either. In the
third place, just sort of by the way, is freedom of speech a value,
or just a constitutional provision? Encouraging non-state actors
to do what the state is forbidden clearly implies that our interest
is not in expanding freedom, but merely in disempowering the state.
That's not the side I'm on, and I wonder if it is the side you are
trying to join.
You are entitled to restrict access to your paper if you want to. But we all derive immense benefit from reading one another's work, and I hope you won't feel the need unless the subject matter is personal and its disclosure would be harmful or undesirable.
To restrict access to your paper simply delete the "#" character on the next two lines: | > > | Even in the more liberal political environments of the West, however, governments have identified online behavior that they would at least like to curtail. In the UK for instance, one well- known case involved a Welsh student in his young twenties who was jailed for making racist tweets against Fabrice Muamba, an athlete who had a heart attack and collapsed during a soccer match. The student, Liam Stacey, who had been drinking while watching the match, was sentenced to 56 days for a “racially aggravated public order offense.” While the type of speech referred to in the UK context can arguably be said to differ from the "speech of the streets," that can generally be said to occupy much internet commentary, such measures evidence that there are areas of internet activity where even the most liberal of governments have attempted to intervene and engage in some degree of regulation of internet speech. | | | |
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> > | The Private Sector
Of course, regulation of the internet does not only, or even mostly, involve governmental actors. In 2012 during a Dubai summit, nations across the globe considered the possibility of giving a United Nations body- the International Telecommunications Unit some central oversight powers over the internet.
This lead to some concern that freedom of access, particularly in terms of freedom of speech might be more limited under such a model. In light of the possibility of more governmental oversight, Google joined other private parties and asked users to "pledge their support for a free and open internet" in the midst of the United Nations proposal. In light of such a move, it would appear that these private entities have, at least in theory, also aligned themselves on the side of a free and open internet.
However, are private actors really better positioned to engage in regulation of the internet where necessary? Indeed, where one of the benefits of the internet is that it is agile, dynamic and constantly evolving, federal regulations tend to take considerable time, effort and money to enact. By the time the legislation has been passed, the issue might be moot, or a new, more pressing issue may have surfaced on the public radar. In contrast, private actors can act swiftly and often unilaterally to take action towards remedying undesirable activity on their platforms and, indeed, much regulation is produced and implemented by private parties. In addition, one of the main differences between government and private control is that users typically can escape the latter. Indeed, no one is forced to use Google or the services of any other entity and one can always switch if they disagree with that entity's privacy policies, for instance. They can also engage in alternative, although onerous, ways of preventing the entity from collecting their information, such as having multiple accounts. On the other hand, government regulation is typically more comprehensive and leaves users with fewer options.
Are we more comfortable with regulation that comes from a private entity than the government? Possibly, but this is perhaps also assuming that private entities are ethical in their behavior. Since private entities are also commercial enterprises, however, it is often the case that they engage in behavior- such as the collection and dispersal of user information- that is profit seeking rather than rights and freedom-protecting. Indeed, while users may tacitly agree to a change in an entity’s privacy policy, how many actually read and understand the implications of doing so? If not, how real is the freedom and how true are the options?
Conclusion
While we may balk at government regulation of the internet, it is not clear that private parties can engage in regulatory activity that is more free or open without citizenry that is more aware and informed as to their choices and vulnerabilities. As Americans hone into the political debate to choose their next leader, perhaps there is another choice that we should be researching, such as the privacy policies of their search engine or the information sharing capabilities of their email provider. |
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