Although I'm sure it needs no announcing, this project is still a work in progress

This genesis of my curiosity about character and fitness standards was an online article discussing whether excessive student debt could be a disqualifying character and fitness criteria. As colossal student debt loads are a recent phenomenon, character and fitness must be an evolving standard. The professional expectations of lawyers and popular views of lawyers character as a class have, I suspect, changed over time. I suspect a(n) historical investigation of character and fitness as professional concepts would contribute to understanding the legal profession in America. To state my question broadly, I wish to explore how character and fitness of lawyers, as professional and social standards, have shaped the legal profession in America. I will begin with comments on the legal profession, such as de Tocqueville, and then explore documents within the legal profession, such as bar examiners' guides and caselaw in order to (1) explore the history of character as a professional credential and (2) to search out historic applications of character and fitness standards.

A related question is whether character and fitness examination as a portion of bar admission has been used selectively and as a barrier to entry. Realistically, I do not expect to find ‘smoking gun’ evidence of social policy making through character and fitness examination; the mere fact that historical bar exams were orally administered would likely prevent it in early cases. I propose that an interesting question exists of whether bar exam character and fitness standards are a serious hurdle to bar admittance on social grounds, and if they tend to be more or less progressive than widely held norms of the time regarding religion, political affiliation, and potentially homosexuality. I find this question interesting because I can readily imagine reasonable arguments supporting both positions, and scholarship in the field is thin. However, it is likely thin for a reason.

Character and Fitness: a ubiquitous, historically present standard. But a significant one?

Every state bar currently requires some form of character and fitness examination, as do most other countries (Rhode citing The Bar Examiner’s Handbook, S. Duhl 2d ed. 1980 - apparently unavailable online, in need of scanning). For most law students, this means little more than checking that parking tickets are paid; for a smaller number, serious matters prohibit admission to the bar. Typically, issues of fraud and non-disclosure of lesser offenses. Historically, character has been relevant, but the formality and process of assessment, as well as its rigor, has varied.

Rhode argues that, throughout its history and into the present day, character and fitness examinations are cultural showpieces, that they have never barred significant numbers of applicants, and rather have been a tool for delay and harassment and a “ritual” undermining the “ideals it seeks to sustain” (Rhode, Legal Ethics, 490-491. See attachment below). Despite her characterization of C&F standards as "showpieces", she argues that "within the American Bar moral character requirements have been a fixed star in an otherwise unsettled regulatory universe... virtue remained a constant prerequisite, in form if not in fact," and "during the course of the study [it became apparent that] bar examiners rarely exclude candidates on grounds of character, and generally report encountering few cases of serious misconduct" (Rhode, Moral Character as a Professional Credential, MoralCharacterCredential, 491.)

A cursory look at secondary sources indicates the first litigation over character and fitness standards was during the McCarthy? era, theoretically supporting Rhode's thesis of character as a non-effectual standard. However, the historical track of admission suggests early practices were personal, informal, and less likely to be litigated. Additionally, the screening future lawyers for character issues may take place earlier than bar exams; for example, at the time of gaining an apprenticeship, or upon applying for law school.

Rise of Character as a Professional Credential for Lawyers.

The English system suggests informal character selection. In Britain Solicitors received training and eduction by apprenticeship, usually in their teens. One can hardly imagine a solicitor not considering character in selecting a student to work in his office for two gears. The Inns of Court, which provided barristers with accreditation, required presence at meals and casual debates over a number of days in the year; again, one can hardly imagine the Inns not basing admission on partially on character. The British program did not transplant itself across the Atlantic.

In early America, lawyers were unwelcome. The practice was viewed as unnecessary and even evil. The Body of Liberties of Massachusetts Bay, 1641, fascinatingly prohibited legal representatives from taking fees in section 26. Similarly, the 1669 Fundamental Constitutions of the Carolinas' article 70 proclaims practicing law for money as "base and vile". The disdain for lawyers was not limited to legislatures, the public also held them in disdain. J. McMaster, A History of the People of The United States: From the Revolution to the Civil War (1927) "With the merchants, in the condemnation of the multitude, were joined the lawyers. Indeed, of the two classes, the members of the bar were the more hated and despised. The mere sight of a lawyer as he hurried along the street was enough to call forth an oath or a muttered curse from the louts who hung round the tavern... They were denounced as banditti, as blood-suckers, as pick-pockets, as wind-bags, as smooth-tongued rogues." (as an aside, an interesting side project would be investigating early letters and publications targeting lawyers - if anyone's interested, beginning with Benjamin Austin's letters signed "Honestus" might be a starting point)

Character and fitness standards may have been a "showpiece", to borrow Rhode's term, designed to achieve two ends: (1) quell the dislike of lawyers by non-lawyer classes in early America, especially until lawyers became an accepted fixture of American professional culture and (2) to provide some semblance of retaining Britain's elite solicitor class by attempting to give American lawyers elevated personal status.

Friedman argues that "As soon as... society posed problems for which lawyers had an answer..., layers began to thrive, despite the hostility.", . As the profession grew, one might hypothesize that established lawyers would use character and fitness standards to limit entry to the profession for economic reasons. Alternatively, lawyers may have had class-based motivations; between 1800 and 1900 the class of men composing the profession shifted from the "elite" to middle class and business backgrounds (Friedman), and elite class may have developed character standards as barriers for entry. However, Rhode's empirical research suggests that if were this a motivation, it was an ineffective ploy.

A law review article on Hamlin's Legal Education in Colonial New York, New York University Law Quarterly Review 1939, discussed character of lawyers and men of government critically, and commenting on the unprofessional legal system in early America. On the other hand, Alexis de Tocqueville, on Lawyers and Judges, attached a certain importance and conservatism to American lawyers. Interestingly, de Tocqueville observes that "they entertain the same repugnance of the actions of the multitude [as the aristocracy]", suggesting that, despite Hamlin's comments that the legal profession in America was, compared to that of Britian, base and common, America's legal community harbored elitism.

George Sharswood, in An Essay on Professional Ethics, 1884, demonstrates the shift from wishing to eliminate the legal profession to a desire to hold it to a high standard, "the things we hold dearest on earth... we confide to the integrity of our legal counsellors[sic] and advocates. Their character must be not only without a stain, but without suspicion." Lawyers became an established fixture of American commerce, and character and fitness standards were present if unused.

During 18th and 19th centuries, bar examinations were orally administered before a judge, and according The Troubling Rise of the Legal Profession's Good Moral Character "in the entire nineteenth century, there were virtually no reported instances in which applicants were banned for their character." (Comment on notes not played? Thelonious Monk? Look to the importance of "reported instances"?)

End of 19th and beginning of 20th century saw formalization and stiffening, but number of those denied entry for character reasons remained very small. In 1878 the ABA formed in New York, including formalizing rules for character, "Court of Appeals fixed requirements for preliminary education and proof of character" and required that "as a condition precedent to admission to the Bar, the character of each applicant will be subjected to a scrutiny which will be genuine and not perfunctory." (Smith, Admission to the Bar in New York, 16 Yale L.J. (1907), attached below as 16_YLJ_514). Before that time, there was no code of ethics and education remained informal. See generally, The ABA's Bar History page.

The Uses of "Character and Fitness" as a Bar to Entry: Caselaw.

Despite their small number, the cases present cases offer points of interest.

Schware v. Board, 353 U.S. 232 involves a New Mexico man's denied entry to the bar on account of failing to show "good moral character." In question was, among minor crimes, his eight year membership in the communist party, from 1932-1940. The Court established in an 8-0 opinion that character and fitness requirements must comport with the Due Process Clause, and that party membership did not show bad character, especially over a decade later.

In Re Application of Stewart - PDF? , 112 Ohio St. 3d 415, was a recent Ohio case to the point of my initial interest; there, the court affirmed the character and fitness board's decision that debt combined with sketchy disclosure was enough to deny admission to the bar.

Ex Parte Wall (with notes), 1077 U.S. 265 (1883) discusses a white Florida man involved in removing a black suspect from a jail cell and lynching him in front of a courthouse. The lynch mob participant challenged his bar rejection on character and fitness grounds and prevailed.

Although not directly pertaining to character, several instances in a 1907 Yale Law Journal article suggest that bar admissions criteria were severely lax, and one might suppose the ease of entry would extend to character standards. In Kentucky, a candidate who was unable to supply any correct answers to legal questions was admitted on the theory that no one would employ him "anyhow." (Rhode in FN20, quoting Smith, Admission to the Bar in New York, 16 Yale L.J. (1907), attached below as 16_YLJ_514).

The Role of Education in Character and Fitness

After the 19th century, law schools may have been responsible for legal ethics. Law School: legal education in America from the 1850s to the 1980s, Robert Stevens. Partially available here, LegalEd Argues that, at least since modern legal education, with the exception of a very active bar in the early 1950s seeking to exclude left-wing individuals, the bar primarily thought law schools were responsible for the ethics of lawyers (237). This would suggest an interesting and difficult historical project - discovering what the historical standards were for character assessment by law schools during the early and middle 20th century (if curious, Rhode has surveyed present standards here).

Character, Fitness, Race, and Gender.

remaining/partially integrated sources

Gawalt. The Promise of Power: The Emergence of the Legal Profession in Mass. 1760-1840

Character Examination of Candidates, I B. Examiner (1932)

Douglas, The Pennsylvania System Governing Admission to the Bar, 54 Rep. A.B.A. (1929) (Rhode uses to demonstrate "unworthiness" standard)

Confronting Racists at the Bar: Matthew Hale, Moral Character, and Regulating the Marketplace. Jason O. Billy available here: RacistsattheBar

Secondary sources, with relevant portions scanned below as "Rhode and Hall", including direct reproductions of (1) Alexis de Tocqueville "on Lawyers and Judges" 1835, (2) P. W. GRAYSON [peeud.] "Vice Unmasked, an Essay: Being a Consideration of the Influence of Law upon the Moral Essence of Man ..."1830, (3) Alexis De 'I'ocqueville, Democracy in America Vol. I, 283-90 (H. Reeve trans., P. Bradley ed., F. Bowen rev., 1973) Ost ed. 1835).

American Legal History. Hall, Wiecek, Finkelman. Oxford Univ. Press, 1006. Legal Ethics, Fifth Ed. Rhode, Luban. Foundation Press, 2009.

Interesting sources for those wishing to investigate further: Rise of the Legal Profession in America (Volumes 1&2), Chroust, University of Okla. 1965. Lefler, Hugh Talmage. 1956. North Carolina History told by contemporaries. Chapel Hill: University of North Carolina Press.

Sidebar of Related Projects:

The professionalization of legal practice and the varying element of public service in law

Frontier American Lawyers and Legal Practice

The rise of the law firm in America

Distrust and Animosity toward lawyers in early America (and perhaps related topics in Quaker tradition)

Women in the American Legal Profession

Minorities in the American Legal Profession

• 16_YLJ_514_1-21-10_1403.pdf: Smith, 16_YLJ_514

• Export.pdf: Rhode and Hall